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Deleuze and the Fold: A Critical Reader Sjoerd van Tuinen, Niamh McDonnell
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Jean-Luc Nancy, The Deleuzian Fold of Thought, in (ed) Paul Patton, The Deleuze Critical Reader, Blackwell, 1996, pp. Many a time, the readers of Deleuze have had the opportunity to notice that his critique of the Law and his desire to be done with judgment (pour en finir avec le jugement) are often followed by an appeal to the art of jurisprudence. By deterritorialization and reterritorialization I am inticating a more general model of thought latent in much of Deleuze's work -- the diastolic-systolic flows in The Logic of Sensation, or folding-unfolding/involution-evolution in The Fold. This was Paul Patton's response too, in the 'Introduction' of Deleuze: A Critical Reader, in particular pages 12-15. My text-work Close Reading (G.D.T.F, 1993) has been selected for inclusion in the forthcoming edition of COPY, a publication of experimental/art writing curated by Critical Writing Collective. JL Nancy - The Deleuzian Fold of Thought. The translation is somewhat free, and particularly troublesome has been the rendering of Eckhart's reading of the Gospel of John into the English biblical equivalents, starting with the significant distinction between Eckhardt's 'Verb' [Verbum] and the usual English 'Word'. This introductory post includes definitions of fold and superfold from the Deleuze Dictionary by Simon Sullivan – with links to other interesting articles- as well as an excerpt from the appendix of his book on Foucault by Gilles Deleuze in Existing unquestionably on a fold marks the existence of non-human beings, but humans are characterized by critical and creative subjectivity which allows them to “deterritorialize” the fixity of the relation between subject and fold. Ebook Deleuze and the Fold: A Critical Reader pdf by Niamh Mcdonnell, Sjoerd Van Tuinen download, download online book Deleuze and the Fold: A Critical Reader epub. Nevertheless, as Eckhart concludes, there is a sense in which the particular instances of the house are folded as one with the House only in their work towards the perfection of the house as House. [5] Briefly, though, we can note here that through their critical dismantling of canonical works, the interventional, viral poetics of Mac Low and Cage – along with work by William Burroughs, Kathy Acker, Susan Howe, Vito Acconci, Antoine Deleuze's important reading of Italian playwright Carmelo Bene, “One Manifesto Less,” provides a highly suggestive exposition of stuttering as a species of intertextual praxis or performativity, and one that can usefully illuminate Bergvall's poem. A consistent, post-Darwinian critical theory needs to begin with the thought that if positivism gives us bad social science, it also gives us bad natural science — and in both cases, for the same reason: because positivism is implicitly committed to the dogmatic After reading Deleuze's The Fold and piking up the contagion of Steve Shaviro's enthusiasm for Whitehead evident in his blog posts I decided a while ago that I was going to have to read Whitehead's work. This can be folded into an appeal to the existence of obliteration and absorption events: Steven Shaviro's . Mostly because of two Deleuzian Thomas Hardy studies (John Hughes's Lines of Flight: Reading Deleuze with Hardy, Gissing, Conrad, and Woolf and David Musselwhite's Social Transformations in Hardy's Tragic Novels: . The practice of close reading or of an 'explication de texte' as a critical tool for destabilizing language, for breaking up the linear unfolding of language into discontinuous fragments.